Click a verse to open it, or Compare to see both side by side.
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Al-Baqarah · Al-A'raf
Both describe Pharaoh's oppression with the shared clause 'killing your sons and sparing your women, and in that was a great trial from your Lord'; the surrounding context differs (2:49 in a sequence of blessings, 7:141 recounting the rescue).
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Al-Baqarah · Al-A'raf
Both command entering saying 'hittah' while prostrating, but the order of 'sujjadan' and 'hittah' is reversed between the two verses.
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Al-Baqarah · Al-A'raf
Both describe water springing from the rock for Moses but 2:60 uses 'infajarat' (burst strongly) while 7:160 uses 'inbajassat' (gushed forth).
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Ali 'Imran · Al-Anfal
Both reassure believers that victory comes only from Allah and end with 'azizun hakim' but differ in the pronoun and the structure of the preceding clause.
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Al-A'raf · Al-A'raf
The earthquake-destruction formula: 'the earthquake seized them and they became in their dwelling lying prone (jathameen)'; 7:78 is the fate of Thamud after rejecting Salih, 7:91 is the identical fate of Madyan after rejecting Shu'ayb.
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Al-A'raf · Al-'Ankabut
Both describe Madyan's destruction: 7:91 uses rajfa for Shu'ayb's people in Al-A'raf, 29:37 also uses rajfa for the same event in Al-Ankabut; completes the three-way set with 7:78/7:91 (batch 6) and 7:78/29:37.
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Al-A'raf · Yunus
Both have the Prophet saying he has no power over benefit or harm for himself, but 7:188 says 'naf'an wa la darran' while 10:49 reverses to 'darran wa la naf'an'.